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We have seen from the record how she stumbles and asks her questions. 4 Sein Weg führte ihn auch durch Samarien, 5 unter anderem nach Sychar. Our Lord said that to Nicodemus: “Marvel not that I said unto thee, Ye must be born again” (John 3:7). 1 a When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,. They are in charge; everything they have is less than themselves. They had been living in a certain way, but it had been a religion based upon their activities. Your religion is, as I have been pointing out, something you do, something you control, something you handle. But these are solemn facts; these are truths that are actually put before us. “. That is what is meant in Scripture by “the image,” and it is that image that has been defaced and partly lost by the Fall. Mary Anoints Jesus at Bethany . The new outlook is the result of the fact that they have been “born of the Spirit.”. The next step, therefore, in this analysis is to see that what he is talking about is more than power. We have been let into the secret. They are like Nicodemus. on StudyLight.org 14 He will # See ch. Christ was in the hearts of those Christians in Ephesus, and Paul is praying that they may know it, that they may be able to comprehend it more and more, “with all the saints,” that they may have an active realization that Christ is “dwelling in their hearts by faith.”. He tells them of this great privilege that has been given him: “whereof I was made a minister” (v. 7). He has given them the glory that the Father had given him (John 17:22). Why Does The Good News Sound So Bad These Days? We know that we are changed; there was no difficulty about agreeing with everything I was trying to say when we were considering the change in the mind, the outlook, the orientation in the desires and the affections and the will. She was amazed that He, a Jew, would speak to her, a Samaritan woman - Jn 4:9-- Jesus used the opportunity to tell her about "living water" - Jn 4:10-14 2. And so we get a prayer offered by Charles Wesley: I often listen to congregations singing that second line, and I find that they almost forget the comma. Das Gespräch am Jakobsbrunnen. (Col. 3:1–4). That is why Scougal’s title to his book is so good—The Life of God in the Soul of Man. 10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”(A), 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. 1 * Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself was not baptizing, just his disciples), * 3 he left Judea and returned to Galilee.. That is the burden of the teaching in the third chapter of Ephesians, which ends in that staggering, almost bewildering statement, “that ye might be filled with all the fulness of God.” The apostle actually uses that language. Now that is a great statement of this truth. He says, “I live; yet not I, but Christ liveth in me.” And we find exactly the same truth in Ephesians 3:17, where the apostle prays, “that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love” and so on. (Matt. But here, by definition, if the life of God is in the soul, it is something surprising, and those who know this are astounded that they should ever be in this position at all. And I suppose that in a sense nothing rises higher than Galatians 2:19–20: I through the law am dead to the law, that I might live unto God. That is what he is praying for these Ephesians. We are told that the Holy Spirit dwells within us. Cross references. I believe this is the explanation of our Lord’s teaching in the tenth chapter of Matthew’s Gospel, where he says, “Think not that I am come to send peace on earth: I came not to send peace, but a sword.” This is a staggering statement, and people often do not understand it. I have already expounded the latter part of that verse, but now I am simply emphasizing the words, “Do ye think that the scripture saith in vain, the spirit that dwelleth in us . He was “conceived . 3 He left Judæa, and departed again into Galilee.. 4 And he must needs go through Samaria.. 5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son a Joseph. From Living Water: Studies in John 4 by Martyn Lloyd-Jones, © 2018 Monergism by CPR Foundation. 25:5] guide you into all the truth, for he will not speak on his own authority, but # [ch. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. To some their belief in Jesus remains an historical fact and not a saving faith. Notice, “if Christ be in you.” Not only the Spirit but also the Son is in us as the children of God. 10:34–36). It was this realization, first in Whitefield, then in the two Wesley brothers, that led, as I have mentioned, to the great Evangelical Awakening of the eighteenth century in Britain. Our Lord repeats this toward the end of the high-priestly prayer, where he is talking about the unity that should exist among Christians: “I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me” (John 17:23). The Designations of our Lord in John and their Significance, Comfort in Remembering God's Judgments of Old in the Midst of Trial, An Encouragement to be Valiant in a Time of Persecution and Martyrdom, Debating in the Name and the Image of Christ: Dealing with Disagreement, Part Two, The Christian’s Call in a Polarized Age: Dealing with Disagreement, Part One, Revival and Reform in Britain: A Tale of Two Revolutions, Part 2, The French Revolution: A Tale of Two Revolutions, Part One, The Puritan Pulpit and the Christian View of Life, Moral relativism is the 'majority opinion' of Gen Z, new study reveals, The Grace of Good Rebuke: How to Love with Hard Words, Totalitarianism: How Christians Can Resist the New Cultural Religion, Above All Earthly Powers: Courage for Christ in the Public Square, God’s Providence Summarized in The Westminster Confession, The Pastors’ College: Spurgeon’s Vision for Church-Based Training, This Neo-liberalism is Worse than Neo-Orthodoxy, Review: ‘Irreversible Damage: The Transgender Craze Seducing Our Daughters’ by Abigail Shrier. (vv. But this teaching did not end with our Lord himself; the apostles were given enlightenment and understanding. He cries out in his agony and says: This is Christian mysticism; this is the Christian life at its highest—the realization that God dwells within—God the Father, God the Son, God the Holy Spirit. . Indeed, the water I give them will become in them a spring of water welling up to eternal life.” New International Version (NIV) John 4:10: Isa 44:3; 55:1; Jer 2:13; 17:13; Zec 14:8; Jn 7:37, 38; Rev 7:17; 21:6; 22:1, 17; John 4:10 in all English translations. And the writings of William Law were used much to the same end, although they were not as good and as scriptural as the book by Henry Scougal. We just know that it is true, we believe it; and as we believe it, we increasingly enter into the experience of it. These family members cannot help it; they do not understand it; it is impossible. 8:16). 1:11–16). Paul goes beyond that. according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature. put on the new man, which after God is created in righteousness and true holiness. Now if any man have not the Spirit of Christ, he is none of his. They think it strange that you are not prepared to run with them now in the way you used to, and they speak evil of you. There is the statement. If you can explain yourself, you are not a Christian. John says the same thing in two verses at the beginning of the third chapter of his epistle: Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. . Jesus answered, “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water.”,Jesus said, “Everyone who drinks this water will get thirsty again and again. (Joh 12:26; Joh 14:18; Joh 14:28; Joh 21:22). John 4 King James Version 1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (Though Jesus himself baptized not, but his disciples,) 3 He left Judaea, and departed again into Galilee. And I will pray the Father, and he shall give you another Comforter”—our Lord was a Comforter while he was here, and now he is going to give another Comforter—“that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you” (John 14:15–17). (4:22–24). The whole personality is involved. 2 (Though Jesus himself a baptized not, but his disciples,). At that day ye shall know that I am in my Father, and ye in me, and I in you.”, Then we read in 14:23, “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.”. 1:20). More and more I would say this is the ultimate test. Paul says, “Know ye not your own selves how that Jesus Christ is in you, except ye be reprobate?” What could be more specific than that? And do other people prove it to us by telling us that we are different, perhaps even “speaking evil” of us because we can no longer live the kind of life they still live? In the rebirth that is what we regain. John 3. Many people have an historical faith in Jesus Christ. What could be plainer than that? Are we amazed at it? All Rights Reserved, Darrell B. Harrison, Thomas Ascol, Jared Longshore, Tom Ascol, Jared Longshore, Voddie Baucham. And that was what awakened these great men of God to the fact that they had never been Christians. Anyone who drinks the water I give will never thirst—not ever. John 14:13-14 Chapter Parallel Compare 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. We ended our last study by saying that obviously this “well of water” that our Lord gives will lead to a new way of living—that is because it affects the will. We have already read Galatians 2:20: “I live; yet not I, but Christ liveth in me.” Did you notice it again in that third chapter of Ephesians as the apostle explains why he is a preacher? Again in verse 11 he says, “If the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.”. Our Lord constantly repeats this. Moral people, religious people, always know exactly what they are doing, and there is no mystery in their lives at all. Christians do not merely have a new outlook and a new disposition—they have new life in them. 15 I have set you an example that you should do as I have done for you. 2:13; Zech. He derived his human nature from Mary, his mother, but he was born of the Holy Spirit, conceived by the Holy Spirit, born as a man in that way. We have seen, first, that it is a heart religion, and, second, that it is a mighty power that takes up the whole person—mind, heart, and will. It is a power, as we have been emphasizing, that changes the whole personality; but it is more than that. Now when we come to the exposition of that teaching in the epistles, we find the apostle Paul saying this plainly and clearly. A famous one, of course, is in this same Gospel of John where our Lord says to the religious public what he says here privately to the woman of Samaria: “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He puts it in his characteristic way again in the eighth chapter of Romans, and it is exactly the same teaching: But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. 4:24). 4 And you know the way to where I am going.” How frequently we fail to realize this! When Jesus met the Samaritan woman at the well, He spoke of "living water"... a. The apostle there is dealing with sins in the flesh—fornication and so on—and this is his argument: What? What is happening? . of the Holy Ghost” (Matt. A good deal of this is expressed in our greatest hymns, especially the hymns of the eighteenth century. John 4:14 - but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.' They do not understand you now. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries. It was called The Life of God in the Soul of Man. We cannot work it out in detail, and we must not try to do so. He cannot get over this; in a sense, he cannot believe this is true of him. 10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” Read full chapter. Oh, they are just letting you know they realize that you have the life of God in your soul; they see the difference and do not understand you.”. (vv. 13 z Whatever you ask in my name, this I will do, that a the Father may be glorified in the Son. John 4:10: John 4:10: Is. New International Version (NIV), “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”. Then he says, “Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you” (1 Pet. Here are some of the particular tests, then, that we apply to know whether we are “partakers of the divine nature. That is why we have the teaching about being careful, therefore, not to grieve him or hurt him or offend him and hinder him or quench him or resist him. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have already referred to the book that greatly influenced Whitefield and the Wesleys two hundred years ago, a book by old Henry Scougal, a Scotsman who lived toward the end of the eighteenth century. This new person is a new creation. Beloved, realize it, says John, even as he himself realized it and was amazed. Then later our Lord, giving this final teaching to his disciples, puts it like this: “If ye love me, keep my commandments. Now that does not only mean that God takes an interest in us comparable to the interest of a father in his children—it goes beyond that. Men and women of whom Scougal’s words are true, those who have the life of God in the soul, are aware of this difference in themselves, and they are aware that they are different from who they once were, and different from those who do not have this life of God. So here is this tremendous statement that the Holy Spirit does not merely influence us. What is it? And it is because we who are inside do not know this as we should that we are as we are and are such poor representatives of this glorious Christian gospel. And, indeed, Galatians 5:17 makes the same point: “The flesh lusteth against the Spirit, and the Spirit against the flesh”—the Holy Spirit who is within us as believers. And all that is implicit in the statement that our Lord makes to the woman of Samaria. . . Here it is—God himself, God the Father, dwelling within us. The apostle Peter, in the first chapter of his second epistle, makes the same point in different language and in very striking terms. Why not? And it is, I am persuaded increasingly, because we as Christian people do not realize these profundities concerning ourselves, because we do not realize what we are as Christians, that the church is as she is and her witness is so weak and ineffective. God is our Father in a sense that he is not the Father of those who are not Christians. 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