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Peace to you all that are in Christ. This exhortation to bishops to feed Christ's flock was given with much propriety by Peter, who had himself been appointed by Christ to feed his lambs and his sheep. p. 486, 487. observes, a kiss and love differ, the one may be without the other, a mere compliment, a show of friendship, and not arise from sincere love. The meaning of life 2; The Millennium 1; The Purpose of the Church 1; The Rapture 1; The Reformation 1; The Resurrection 3; The Return of Christ 5; The Spirit 1; The Three Crosses 1; The unpardonable sin 1; Things 1; Thinking 4; Tragedies 1; ... 1 Peter 1:6-9. What, but grace, can prepare the soul of any one individual for the enjoyment of it? Peter advises them not to regard those fiery trials as something peculiar. God's words invite, solicit, and command assent; on them a man may confidently rely. I, too, am an elder and a witness to the sufferings of Christ. "Peace" expresses the common Jewish blessing "Shalom." Const., ii. The state to which a Christian is called, is not a poor and sad estate, as the world judges; it is no less than glory, eternal glory, his eternal glory—Glory, true real glory. And having desired them to salute one another, he concluded with giving them his apostolical benediction, 1 Peter 5:14." Peace be with you all that are. This incredibly important expression carries the thought that: (1) all blessings are exclusively for those in Christ, his baptized followers; (2) perfection and holiness without which no one may see God are achieved by the Christian's identity as Christ; (3) the ultimate grounds of all justification for human beings is the perfect faith and perfect obedience of the Son of God; etc., etc. The peace that Peter wishes for the brethren is on condition that they are in Christ Jesus. For a full account of the custom, see Winer, Realw. ‘By this will all men know that you are My disciples, if you have love one to another’ (John 13:35). It is the wisdom of young men to pay deference and obedience to the advice and admonitions of their more aged and experienced friends. Const. 3, 4. ; for as Philo the JewF11Quis rerum divin. how fully doth both prove, that, as the Apostle himself could well certify, that they who are kept, are kept by the power of God, through faith, unto salvation. Men would have some more reason so to affect and pursue the glory of the present world, such as it is, if it were lasting, if it stayed with them when they have caught it, and they stayed with it to enjoy it. By his Spirit within them, the faithful children of God are most powerfully sanctified; without which, indeed, no other thing could be of advantage to them in this. The other word Peter uses to describe our sufferings is "trial" (NIV, KJV) or "ordeal" (NRSV). with greet all the brethren with an holy kiss (1 Thessalonians 5:26; cf.1 Corinthians 16:20; 2 Corinthians 13:12; Romans 16:16). Contrast "be with you all," Romans 16:24; 1 Corinthians 16:23. Be sober, be vigilant, weaned from all inordinate attachment to present things, and watchful in the use of every divine ordinance against the wiles of the great deceiver; because your adversary the devil, ever waiting for your halting, as a roaring lion, fierce and cruel, walketh about, seeking whom he may devour; restless and indefatigable in his attempts to murder immortal souls, and maliciously endeavouring to terrify those whom he is not permitted to destroy. 1. Title: The letter has always been identified (as are most general epistles, like James, John and Jude), with the name of the author, Peter. Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:26). ['Aleph (') adds, A B omit, "Jesus."] - A MS. of the twelfth century. Casting all their anxious care on God, because he cared for them, 1 Peter 5:7. 1 Peter 5:14. ἀγάπης) of sacred love.— εἰρήνη, peace) שלום, that is, I pray for your salvation: farewell.(44). 1 Peter 5:14 ‘Greet one another with a kiss of love’ ‘kiss of love’-Kissing as a method of greeting had prevailed for centuries in the ancient world. Amen. Close. Ver. Author – Date: The opening verse of the epistle claims it was written by Peter, who was clearly the leader among Christ’s apostles. [⇑ See verse text ⇑] Peter closes his letter to fellow believers with an encouragement to greet each other, perhaps on his behalf. This is the immediate assisting power that bears up the soul under the hardest services, and backs it in the sharpest conflicts, communicating fresh auxiliary strength, when we and all the graces we have within, dwelling in us, is surcharged. Peter here gives us four strategies for growing solid through suffering: To grow solid through suffering, humble yourself before God, resist the devil, trust the Lord, and stand firm in God’s grace with the saints. Jesus clearly placed this method of greeting into the category of a custom (Luke 7:44-45). He pronounces his parting benediction upon them. Peace be unto you all ... "This is the same blessing Peter had heard the Lord use, the old Hebrew blessing (Matthew 10:12f; Mark 5:34; Luke 2:14,29; John 20:19,21,26). Scripture: 1 Peter 5:8–14. 2. Ï, Thus have I spoken to you that in me ye might have peace: in the world ye have tribulation but be of good cheer I have conquered the world, Greet ye one another with a kiss of charity, Peace be with you all that are in Christ Jesus. 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